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proclaim an idea

  • 1 провозгласить идею

    Русско-английский военный словарь > провозгласить идею

  • 2 провозглашать идею

    Русско-английский военный словарь > провозглашать идею

  • 3 идея иде·я

    idea; (понятие) conception, concept, notion, thought

    быть приверженным своей идее — to be committed / loyal / devoted to one's idea

    одобрять / приветствовать идею — to welcome an idea

    отвергать, отклонять идею — to brush aside / to reject an idea

    главная / основная идея — basic / essential / fundamental idea

    господствующая идея — dominant / reigning / prevalent / prevailing idea

    навязчивая идея — obsession, fixed idea; idée fixe фр.

    нелепая / сумасбродная идея — wild idea

    передовые / прогрессивные идеи — advanced / progressive ideas

    странная идея — abstruse / far-fetched idea

    борьба / противоборство идей — battle of ideas

    Russian-english dctionary of diplomacy > идея иде·я

  • 4 провозглашать идею

    Русско-английский военно-политический словарь > провозглашать идею

  • 5 провозгласит идею

    переполненный идеями, полный мыслей; — gravid with ideas

    Русско-английский военно-политический словарь > провозгласит идею

  • 6 компрометировать идею

    1. discrediting an idea

    навязчивая идея, идефикс — fixed idea

    2. discredit an idea

    Русско-английский военно-политический словарь > компрометировать идею

  • 7 провозгласивший идею

    навязчивая идея, идефикс — fixed idea

    Русско-английский военно-политический словарь > провозгласивший идею

  • 8 притягательность идей

    навязчивая идея, идефикс — fixed idea

    Русско-английский военно-политический словарь > притягательность идей

  • 9 совпадение идей

    навязчивая идея, идефикс — fixed idea

    Русско-английский военно-политический словарь > совпадение идей

  • 10 навязчивая идея

    1. fixation
    2. fixed idea

    навязчивая идея, идефикс — fixed idea

    Синонимический ряд:
    идея фикс (прил.) идея фикс

    Русско-английский большой базовый словарь > навязчивая идея

  • 11 смелая идея

    навязчивая идея, идефикс — fixed idea

    Русско-английский большой базовый словарь > смелая идея

  • 12 провозгласить

    1. promulgate
    2. proclaim; propose
    Синонимический ряд:
    объявить (глаг.) объявить

    Русско-английский большой базовый словарь > провозгласить

  • 13 провозглашаем

    1. proclaimed
    2. proclaim

    Русско-английский военно-политический словарь > провозглашаем

  • 14 провозгласить идею

    Diplomatic term: proclaim an idea

    Универсальный русско-английский словарь > провозгласить идею

  • 15 decanto

    dē-canto, āvi, ātum, 1, v. a. (in the class. per. freq. in Cic.; elsewh. rare).
    I.
    To sing a thing off, to repeat in a singing manner (v. cano and canto).
    A.
    Usually with the secondary idea of something trite, worn out, absurd; to repeat often, to say over and over again ( = semper repetere, in ore habere; cf.

    cantilena): nec mihi opus est Graeco aliquo doctore, qui mihi pervulgata praecepta decantet,

    Cic. de Or. 2, 18, 75:

    causas,

    id. ib. 2, 32, 140; id. Fin. 4, 4, 10; id. Att. 13, 34; Quint. 12, 8, 3; Hor. Ep. 1, 1, 64 al.—
    B.
    Without this unfavorable idea:

    miserabiles elegos,

    Hor. Od. 1, 33, 3: Halôsin Ilii in scenico habitu, to recite, rehearse, * Suet. Ner. 38:

    tribus,

    to proclaim, Luc. 5, 394.—
    C.
    Esp., to repeat as a charm, and hence to bewitch, enchant, charm:

    nullo decantatus carmine,

    App. M. 3, p. 138, 35:

    verbis et amplexibus aliquem,

    id. ib. 5, p. 165, 6; id. ib. 3, p. 137, 12; Vulg. Isa. 54, 1 al.—
    II.
    Intr.
    A.
    ( Acc. to de, no. II. 2. b.) To leave off singing:

    jam decantaverant ( = cantare, deplorare desierant),

    had given over lamenting, Cic. Tusc. 3, 22, 53.—
    B.
    To play (upon an instrument):

    decantandi jus tibicinibus ademit,

    Aur. Vict. Vir. Illust. 34, 1.

    Lewis & Short latin dictionary > decanto

  • 16 celebro

    cĕlē̆bro, āvi, ātum, v. a. [id.].
    I.
    To go to a place or person in great numbers or often, to frequent, to fill (syn. frequento;

    class.): deūm delubra festis diebus,

    Lucr. 5, 1167:

    viam,

    Cic. Cael. 14, 34; id. Sest. 63, 131:

    domum alicujus,

    id. Mur. 34, 70:

    atria,

    Ov. M. 1, 172:

    silvas,

    id. ib. 10, 703:

    tecta,

    id. ib. 4, 444:

    forum,

    id. ib. 4, 144; cf.:

    forum maxime celebratum,

    Sall. J. 47, 1:

    Penates, i. e. domum redire,

    Tib. 1, 3, 33:

    me magistrum,

    id. 1, 4, 75.—
    b.
    Of a desired action (cf. celeber, B.), to do something frequently or in multitudes, to practise, engage in, say, use, employ, repeat, = frequento, etc.:

    intro abite atque haec cito celebrate,

    i. e. in company, all together, Plaut. Ps. 1, 2, 36:

    ad eas artes, quibus a pueris dediti fuimus, celebrandas inter nosque recolendas,

    Cic. de Or. 1, 1, 2:

    cognitionem exercitationemque,

    id. ib. 3, 28, 110:

    genus divinationis,

    id. Div. 1, 2, 3; cf.:

    celebratum genus mortis,

    a kind of death suffered by many, Tac. H. 2, 49 fin.:

    necessitatem,

    Cic. de Or. 3, 38, 155:

    jurisdictionem,

    Liv. 6, 32, 1:

    popularem potestatem,

    id. 2, 42, 6:

    iambum,

    Quint. 10, 1, 96:

    seria ac jocos cum aliquo,

    Liv. 1, 4, 9.—
    c.
    Aliquid aliquā re, to fill up with something:

    contiones suas convicio cantorum,

    Cic. Sest. 55, 118:

    ripas carmine,

    Ov. M. 2, 252 (cf.:

    concelebrant ripas,

    Lucr. 2, 345):

    cujus litteris, famā, nuntiis celebrantur aures cottidie meae,

    i. e. are filled, full, Cic. Prov. Cons. 9, 22.— Poet.: juvenes multo sermone, to talk much with [p. 309] them, Tib. 1, 6, 17.—
    II.
    Meton.
    A.
    To go in great numbers to a celebration; hence, in gen., to celebrate, solemnize, keep a festival:

    festos dies,

    Cic. Arch. 6, 13; cf.:

    is (dies) festus celebratusque per omnem Africam,

    Sall. J. 66, 2; Cic. Pis. 22, 51; id. Cat. 3, 10, 23; Liv. 10, 37, 12; Tac. A. 15, 53; Suet. Aug. 75; id. Tib. 65 init.; Hor. S. 2, 2, 61; Ov. M. 4, 4:

    convivium omnium sermone laetitiāque,

    Cic. Verr. 2, 1, 26, § 66; Liv. 40, 14, 2; Tac. A. 4, 59; cf.

    coetum,

    Verg. A. 1, 735:

    conjugia,

    id. ib. 7, 555; cf.

    nuptias,

    Liv. 36, 11, 2; cf.:

    solemnia nuptiarum,

    Tac. A. 11, 26 fin.:

    officium nuptiarum,

    Suet. Claud. 26; and poet.:

    taedas jugales Thetidis,

    Cat. 64, 302:

    annua sacra,

    Verg. A. 8, 173; cf. id. ib. 5, 598 and 603: funus, Enn. ap. Cic. Tusc. 1, 49, 117; cf.

    exsequias,

    Liv. 25, 17, 5; 37, 22, 2:

    diem natalem Vitellii,

    Tac. H. 2, 95; Lact. 1, 20, 6; Plin. Ep. 10, 102 (103):

    natales,

    id. ib. 6, 30, 1; Tac. A. 6, 18; and absol.:

    totā celebrante Siciliā sepultus est,

    Nep. Timol. 5 fin. —
    B.
    To honor, praise, celebrate the praises of a person or thing, to celebrate in song (syn.:

    colere, laudare, illustrare): laus, quae non poetarum carminibus, non annalium monumentis celebratur,

    Cic. Rab. Post. 16, 43; cf. id. Planc. 39, 93:

    vestrum egressum ornando atque celebrando,

    id. Pis. 13, 31:

    fortuna res cunctas ex libidine magis quam ex vero celebrat obscuratque,

    Sall. C. 8, 1:

    talia carminibus,

    Verg. A. 8, 303:

    nomen alicujus scriptis,

    Cic. Fam. 5, 12, 1:

    facta pro maxumis,

    Sall. C. 8, 3:

    domestica facta,

    Hor. A. P. 287: se remque publicam haec faciundo, to make renowned, Sall J. 85, 36: Mari virtutem in majus ( = epi to meizon kosmein), id. ib. 73, 5:

    augereque aliquem,

    id. ib. 86, 3: honores alicujus, celebrate one ' s honor, Verg. A. 12, 840:

    memoriam,

    Tac. H. 1, 78:

    victoriam ingenti fama,

    id. Agr. 39 al.:

    virum aut heroa lyrā, etc.,

    Hor. C. 1, 12, 2:

    sepulcrum hominum conventu et epulis,

    Cic. Fl. 38, 95:

    memoriam nominis epulis,

    id. Fin. 2, 31, 103:

    litora ludis,

    Verg. A. 3, 280:

    sententiam magno assensu,

    Tac. A. 15, 22:

    mortem funere censorio,

    id. ib. 6, 27:

    aliquem admiratione,

    id. H. 2, 71:

    obsequio,

    id. A. 16, 33:

    funere publico,

    id. ib. 6, 11 fin. —
    C.
    Without the access. idea of extolling, in gen., to make something known, to publish abroad, proclaim:

    quibus in locis factum esse consulem Murenam nuntii litteraeque celebrassent,

    Cic. Mur. 41, 89:

    quod vocibus maledictisque celebratum est,

    id. Cael. 3, 6:

    quā re celebratā,

    id. Div. 1, 17, 31.— cĕlĕbrā-tus, a, um, P. a.
    I.
    (Acc. to I. a.) Frequented, much visited:

    forum rerum venalium totius regni maxime celebratum,

    Sall. J. 47, 1.—
    B.
    (Acc. to I. b.) Customary, usual, frequent:

    tritum atque celebratum,

    Cic. Fl. 27, 65:

    celebratum est usque in proverbium,

    Quint. 1, 10, 21:

    schemata,

    id. 9, 2, 92:

    usus anuli celebratior,

    Plin. 33, 1, 6, § 28:

    verbum celebratius,

    Gell. 17, 2, 25 (cf. id. 17, 2, 25, § 17: verbum crebrius, and id. 17, 2, 25, § 18: verbum creberrimum).—
    II.
    (Acc. to II. A.) Solemn, festive, brilliant:

    dies celebratior,

    Ov. M. 7, 430:

    supplicatio celebratior,

    Liv. 3, 63, 5.—
    B.
    (Acc. to II. B.) Known, celebrated, famous:

    loci famā celebrati,

    Tac. A. 2, 54:

    quo Actiacae victoriae memoria celebratior in posterum esset,

    Suet. Aug. 18.— Adv., v. celebriter.

    Lewis & Short latin dictionary > celebro

  • 17 λέγω

    λέγω (Hom.+; on the mng. of the word ADebrunner, TW IV 71–73) impf. ἔλεγον (3 pl. ἔλεγαν s. B-D-F §82 app.; Mlt-H. 194; KBuresch, RhM 46, 1891, 224). Only pres. and impf. are in use; the other tenses are supplied by εἶπον (q.v., also B-D-F §101 p. 46; Mlt-H. 247), but the foll. pass. forms occur: fut. 3 sg. λεχθήσεται; aor. ptc. fem. sg. λεχθεῖσα (SyrBar 14:1), neut. pl. τὰ λεχθέντα (Jos. 24, 27; Esth 1:18; Papias, Just.), 3 sg. ἐλέχθη and pl. ἐλέχθησαν; pf. 3 sg. λέλεκται; plupf. ἐλέλεκτο; pf. ptc. λελεγμένος (all Just.; B-D-F §101) ‘say’ (beginning w. Hes. [Hom. uses the word in the senses ‘gather, collect’, as Il. 11, 755 al., and mid. ‘select’, as Il. 21, 27, and esp. of stories that one elects to ‘tell over’ or ‘recount’, as Od. 14, 197] and more freq. in Pind.; the usual word since the Attic writers; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.).
    ① to express oneself orally or in written form, utter in words, say, tell, give expression to, the gener. sense (not in Hom., for this εἶπον, ἐν[ν]έπω, et al.)
    ⓐ w. an indication of what is said
    α. in the acc. ταύτην τ. παραβολήν Lk 13:6. (τὴν) ἀλήθειαν (Teles p. 4, 14; TestAbr A 16 p. 97, 27 [Stone p. 42]) J 8:45f; Ro 9:1; 1 Ti 2:7. ἀληθῆ (cp. Herodian 4, 14, 4) J 19:35. παροιμίαν οὐδεμίαν 16:29. τὶ καινότερον Ac 17:21 (w. ἀκούω as Pla., Prot. 310a; Dio Chrys. 3, 28; 4, 37). τί λέγουσιν what they say Mt 21:16; cp. Lk 18:6; 1 Cor 14:16. τί λέγω; what shall I say? Hb 11:32. ὸ̔ λέγει Lk 9:33; cp. 2 Ti 2:7; Phlm 21. ἃ λέγουσιν 1 Ti 1:7; AcPlCor 1:9. ταῦτα (τοῦτο) λ. (Jos., Vi. 291) Lk 9:34; 11:45b; 13:17; J 2:22; τοιαῦτα λ. Hb 11:14. τὸ αὐτὸ λέγειν be in agreement (not only in words: Thu. 4, 20, 4; 5, 31, 6; Polyb. 2, 62, 4; 5, 104, 1; Jos., Ant. 18, 375; 378) 1 Cor 1:10.—Also τινί τι tell someone someth. παραβολὴν αὐτοῖς Lk 18:1. μυστήριον ὑμῖν 1 Cor 15:51. τ. ἀλήθειαν ὑμῖν J 16:7. ὸ̔ λέγω ὑμῖν Mt 10:27. μηδενὶ λ. τοῦτο Lk 9:21. οὐδὲν αὐτῷ λέγουσιν they say nothing to him J 7:26. ταῦτα ἔλεγον ὑμῖν 2 Th 2:5.—τὶ πρός τινα (Pla, Gorg. 465a) παραβολὴν πρὸς αὐτούς Lk 5:36; cp. 14:7; 20:9.—24:10; 11:53 v.l. W. double acc. ἀδύνατα ταῦτα εἴρηκας Hm 11:19.
    β. by direct discourse or direct question foll., mostly abs. (extremely freq.) Mt 9:34; 12:44; Mk 3:30; Lk 5:39; J 1:29, 36; 1 Cor l2:3; Js 4:13. Also oft. introduced by recitative ὅτι Mt 9:18; Mk 1:15; 2:12; 3:21f; 5:28; 6:14f (on the textual problem s. FNeirynck, ETL 65, ’89, 110–18), 35; 7:20; Lk 1:24; 4:41; 17:10; 21:8 v.l.; J 6:14; 7:12; 8:33; Ac 2:13; 11:3 and oft.—καὶ ἔλεγεν Mk 4:21, 24, 26, 30 may = he used to say (so that they might memorize): WEssame, ET 77, ’66, 121.
    γ. by indirect discourse or indirect question foll.; abs. Mt 21:27; Mk 11:33c; Lk 20:8.—Introduced by ὅτι (Diod S 11, 4, 3; 11, 6, 2; 14, 4, 3; Petosiris, Fgm. 14c; Jos., Bell. 4, 543) Lk 22:70; Ac 20:23.—In acc. w. inf. τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τ. υἱὸν τ. ἀνθρώπου; Mt 16:13; cp. vs. 15; Lk 9:20; 11:18; 23:2b; 24:23b; J 12:29a; Ac 4:32; 8:9; 17:7.—W. the inf. only Lk 24:23a; Js 2:14; 1J 2:6, 9.
    ⓑ w. indication of the pers. or thing about which someth. is said, or that is meant by someth.
    α. by a prep. περί τινος (Soph., Thu. et al.) οἱ Φαρισαῖοι ἔγνωσαν ὅτι περὶ αὐτῶν λέγει the Pharisees perceived that he was talking about them Mt 21:45. λέγει περὶ αὐτοῦ he said concerning him J 1:47; cp. 2:21; 11:13; 13:18, 22. εἴς τινα (Eur., Med. 453; X., Mem. 1, 5, 1) Ac 2:25; Eph 5:32. ἐπί τινα Hb 7:13. πρός τινα Lk 12:41; Hb 1:7.
    β. by the acc. alone mean someone or someth. (Demosth. 18, 88; Diod S 15, 23, 5; Phalaris, Ep. 142, 1 ἣν λέγω; Ael. Aristid. 48, 35 K.=24 p. 474 D.: τὸν Φιλάδελφον λέγων; Aelian, NA 8, 3 ὸ̔ δὲ λέγω, τοιοῦτόν ἐστιν, VH 3, 36; Lucian, Dial. Deor. 3; 10, 2; 2 Macc 14:7; Jos., Ant. 6, 86; TestSol 4:6 D τὸν δύστηνον λέγω γέροντα; Just., D. 130, 2 μετὰ τοῦ λαοῦ αὐτοῦ, λέγω Ἀβραὰμ καὶ Ἰσαὰκ …) τ. ἄνθρωπον τοῦτον ὸ̔ν λέγετε this man whom you mean Mk 14:71. ἔλεγεν τὸν Ἰούδαν J 6:71. συνείδησιν λέγω οὐχὶ τὴν ἑαυτοῦ I mean not your own conscience 1 Cor 10:29. τοῦτο δὲ λέγω but this is what I mean Gal 3:17; cp. 1 Cor 1:12a (Ptolem., Apotel. 2, 3, 12; 2, 11, 1 λέγω δέ … but I mean).—Mt 26:70; Mk 14:68; Lk 22:60. Cp. 4 end.
    γ. w. an indication of the one to whom someth. is said (on the synoptics and Ac s. WLarfeld, Die ntl. Ev. 1925, 237f); mostly in dat. (Aeschyl., Ag. 103; Herodas 4, 42 σοί; POxy 413, 99; s. also 1aα above) Mt 8:7; Mk 2:8, 17f; Lk 3:7; 5:24; J 1:39, 41, 43 and oft.—πρός τινα (Epict. 2, 17, 34 πρὸς ἄλλους ἐρεῖς; TestSol 1:6 D λέγει Νάθαν πρὸς τὸν ἄγγελον; ApcEsdr 6:16; s. also 1aα above) Mk 4:41; 16:3; Lk 4:21; 8:25 (λ. πρὸς ἀλλήλους as Jos., Ant. 2, 108; 9, 239); 9:23; 12:1; 16:1; J 2:3; 3:4; Ac 2:12; 28:4. μετά τινος: ἔλεγον μετʼ ἀλλήλων they said to each other J 11:56.
    δ. in other (s. 1aα, 1bα, 1bγ) prep. uses ἀφʼ ἑαυτοῦ (=ἀπὸ σεαυτοῦ v.l.) σὺ τοῦτο λέγεις; do you say this of your own accord? J 18:34 (TestAbr A 15 p. 95, 26 [Stone p. 38] al.). εἴς τινα against someone Lk 22:65. τὶ περί τινος say someth. about or concerning someone J 1:22; Ac 8:34; Tit 2:8. λ. περὶ τοῦ ἱεροῦ, ὅτι say, with reference to the temple, that Lk 21:5. τί σὺ λέγεις περὶ αὐτοῦ, ὅτι; what have you to say about him, since? J 9:17b (λ. τι περί τινος, ὅτι as Jos., Bell. 7, 215). τινὶ περί τινος say to someone about someone w. direct discourse foll. Mt 11:7. Also πρός τινα περί τινος (Jos., C. Ap. 1, 279 πρὸς αὐτὸν περὶ Μωϋσέως) Lk 7:24. πρός τινα ἐπί τινος bring charges against someone before someone Ac 23:30 (λ. ἐπί τινος as Jos., Vi. 258). λ. περί (v.l. ὑπέρ) τινος say (someth.), speak in someone’s defense 26:1.
    ε. in connection w. adverbs and adv. exprs.: Λυκαονιστὶ λ. say in (the) Lycaonian (language) Ac 14:11. καλῶς correctly (X., Mem. 2, 7, 11; 3, 3, 4; TestJob 7:8; EpArist 125; 196) J 8:48; 13:13. ὡσαύτως in the same way Mk 14:31. ἀληθῶς λέγω ὑμῖν truly, I tell you Lk 12:44; 21:3. κατὰ ἄνθρωπον (s. ἄνθρωπος 2b) Ro 3:5; Gal 3:15. κατὰ συγγνώμην, οὐ κατʼ ἐπιταγήν (s. ἐπιταγή) 1 Cor 7:6; cp. 2 Cor 8:8. καθʼ ὑστέρησιν Phil 4:11.
    ζ. w. emphasis on a certain kind of saying: φωνῇ μεγάλῃ in a loud voice Rv 5:12; 8:13 (cp. TestSol 16:1). Also ἐν φωνῇ μεγάλῃ 14:7; 9. ἄγγελος ἐν φωνῇ λέγων GJs 20:4 (pap, s. deStrycker p. 387f). Opp. ἐν τῇ καρδίᾳ (cp. Ps 13:1) 18:7. Also ἐν ἑαυτῷ (TestAbr B 3 p. 107, 11 [Stone p. 62]; TestJob 23:8) Mt 3:9; 9:21; Lk 3:8; 7:39, 49; GJs 1:1,4; 3:1; 5:1; cp. 1:3 (codd.); 2:1 v.l.; 14:1 v.l.
    η. in quotations fr. scripture (but s. also Epict. 1, 28, 4 ὡς λέγει Πλάτων with a quotation) Ἠσαί̈ας λέγει Isaiah says Ro 10:16, 20; 15:12. Μωϋσῆς λέγει 10:19. Δαυὶδ λέγει 11:9. ἡ γραφὴ λέγει (Just., D. 56, 17; cp. Paus. 2, 16, 4 τὰ ἔπη λέγει=the epic poets say) 4:3; 10:11; Gal 4:30; 1 Ti 5:18; Js 4:5; cp. 2:23; J 19:24; 2 Cl 14:2. In the case of the quot. formula λέγει without the subj. expressed, ἡ γραφή or ὁ θεός is easily understood (B-D-F §130, 3; Rob. 392.—On the omission of the subj. [Just., D. 101, 1 al.] cp. Epict. 1, 24, 12 λέγει σοι ‘θὲς κτλ.’=someone says to you ‘lay aside [this and that sign of prestige]’). It could prob. be translated indefinitely it says: Ro 15:10; 2 Cor 6:2; Gal 3:16; Eph 4:8; 5:14. ὁ θεός is obviously the subj. (Clearch., Fgm. 69c; Epict. 1, 1, 10 λέγει ὁ Ζεύς, followed by a divine revelation to Epictetus) Hb 5:6. λέγει ὁ κύριος 2 Cl 13:2; cp. Hb 8:8–10 (λέγει κύριος Am 5:27; Is 1:18; Jer 9:24; ParJer 6:16 al.). W. the passage more definitely indicated (schol. on Pind., O. 7, 66 ἐν τοῖς Μουσαίου λέγεται; schol. on Apollon. Rhod. 3, 1179 Wendel v.l. ἐν τῇ γ´ τῆς Μουσαίου Τιτανογραφίας λέγεται ὡς) ἐν Ἠλίᾳ τί λέγει ἡ γραφή Ro 11:2 (Epict. 2, 17, 34 τί λέγει Χρύσιππος ἐν τοῖς περὶ τοῦ ψευδομένου). Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν Lk 20:42 (Epict. 2, 19, 14 Ἑλλάνικος λέγει ἐν τοῖς Αἰγυπτιακοῖς with quot.). ἐν τ. Ὡσηὲ λέγει Ro 9:25. λέγει ἐν τῷ Ἠσαί̈ᾳ 2 Cl 3:5 (Just., D. 123, 8); cp. ἐν Δαυίδ Hb 4:7. ὁ νόμος λέγει (cp. Pla., Crito 12, 50c; Epict. 3, 24, 43 τί γὰρ λέγει; [i.e. ὁ νόμος θεῖος]) 1 Cor 14:34. λέγει τὸ πνεῦμα τὸ ἅγιον Hb 3:7 (Just., D. 124, 1). Of words of Jesus: λέγει ὁ κύριος ἐν τῷ εὐαγγελίῳ 2 Cl 8:5. λέγει ὁ κύριος 5:2; 6:1. λέγει αὐτός (i.e. ὁ Χριστός 2:7) 3:2. λέγει 4:2.
    θ. Hebraistic, though by no means limited to the OT (s. EKieckers, IndogF 35, 1915, 34ff; B-D-F §420; Mlt-H. 454), is the freq. use of λ. to introduce
    א. direct discourse (like לֵאמֹר), even though it is preceded by a verb of saying, or one that includes the idea of saying. Esp. λέγων is so used, as in the LXX, e.g. after ἀναβοᾶν, ἀνακράζειν Mk 1:23 (cp. Phlegon: 257 Fgm. 36, 3, 9 Jac. ἀνεκεκράγει λέγων), ἀπαγγέλλειν, ἀποκρίνεσθαι, ἀρνεῖσθαι, βοᾶν, γογγύζειν, διαγογγύζειν, διαλογίζεσθαι, διαμαρτύρεσθαι, διαστέλλεσθαι, διδάσκειν, δοξάζειν, εἰπεῖν Mt 22:1; Lk 12:16; 20:2 (s. B-D-F §101, p. 46; s. Rob. 882f; Kieckers, loc. cit. 36f), ἐμβριμᾶσθαι, ἐντέλλεσθαι, ἐπερωτᾶν, ἐπιτιμᾶν, ἐπιφωνεῖν, ἐρωτᾶν, κατηγορεῖν, κηρύσσειν, κράζειν, κραυγάζειν, λαλεῖν, μαρτυρεῖν, μεριμνᾶν, παραινεῖν, παρακαλεῖν, παρατιθέναι παραβολήν, προσεύχεσθαι, προσφωνεῖν, προφητεύειν, συζητεῖν, συλλαλεῖν, φωνεῖν, ψευδομαρτυρεῖν; s. these entries. Also after such verbs as denote an action accompanied by a statement of some kind: ἄγγελος κυρίου … ἐφάνη αὐτῷ λέγων appeared to him and said Mt 1:20; cp. 2:13; προσεκύνει αὐτῷ λ. fell before him and said 8:2; 9:18; cp. 14:33. ἅπτεσθαι 8:3; 9:29. ἔρχεσθαι Mk 5:35; Lk 18:3; 19:18 al.; cp. Lk 1:66; 5:8; 8:38; 15:9; Ac 8:10, 19; 12:7; 27:23f; 1 Cor 11:25 al.
    ב. the content of a written document (2 Km 11:15; 4 Km 10:6.—1 Macc 8:31; 11:57; Jos., Ant. 11, 26) ἔγραψεν λέγων (=יִכְתֹּב לֵאמֹר) he wrote as follows Lk 1:63.
    ג. orders or instructions to be carried out by other persons: ἔπεμψεν λέγων he sent and had them say Lk 7:19. ἀπέστειλεν λ. (Judg 11:14f; Jdth 3:1; JosAs 3:2; ParJer 3:21 al.) Mt 22:16; 27:19; Lk 7:20; 19:14; J 11:3. If the persons carrying out the orders are named, the ptc. can refer to them Mt 22:16 v.l.
    ד. When it is used w. the ptc. λ. appears in its finite forms ἐμπαίζοντες ἔλεγον they mocked and said Mt 27:41. προσελθὼν αὐτῷ λέγει he approached him and said Mk 14:45. διαρρήξας … λέγει he tore his clothes as he said vs. 63; cp. vs. 67; 15:35; Lk 6:20; J 1:36; Hb 8:8a al.—Also pleonastically (TestSol 2:2; TestJob 23:4; cp. Homeric ἀμειβόμενος προσέειπε Il. 3, 437 al., προσηύδα 14, 270 al.) ἀποκριθεὶς λέγει he answered Mk 8:29b; 9:5, 19; 10:24; 11:22; Lk 3:11; 11:45; 13:8. κράξας λέγει he cried out Mk 5:7; 9:24 (cp. TestAbr B 6 p. 109, 29 [Stone p. 66] κράζων καὶ λέγων; ApcEsdr 1:2 κράξας λέγων).
    ι. Now and then short exprs. with λ. are inserted as parentheses (B-D-F §465, 2; Rob. 434): πολλοί, λέγω ὑμῖν, ζητήσουσιν many, I tell you, will seek Lk 13:24. ἐν ἀφροσύνῃ λέγω 2 Cor 11:21b. ὡς τέκνοις λέγω 6:13.
    κ. ptc. w. the article τὰ λεγόμενα what was said (EpArist 215, 298; TestSol 15:13; ApcEsdr 2:15; Jos., Ant. 3, 85; 207; Just., D. 46, 4; 115, 1) Lk 18:34. προσεῖχον τ. λεγομένοις ὑπὸ τ. Φιλίππου (προσέχω 2b) Ac 8:6 (προσέχ. τοῖς λεγ. as Jos., Ant. 13, 303; τὰ λ. ὑπό τινος as Bell. 7, 56; 423; Esth 3:3, also Nicol. Dam.: 90 Fgm. 24, p. 408, 19 ὑπὸ τῶν μάντεων; Fgm. 30 p. 417, 23 Jac.; Epict. 1, 18, 1; SIG 679, 87). τὰ ἢ λεχθέντα ἢ πραχθέντα (Ps.-Libanius, Charact. Ep. p. 48, 18; 64, 18; Jos., C. Ap. 1, 55) Papias (2:15) in Eus., HE 3, 39, 15 (=Geb., Harn., Zahn 15, p. 72, 17).
    ② to express oneself in a specific way, say
    ⓐ ask w. direct question foll: Mt 9:14; 15:1; 18:1; Mk 5:30f. ὁ διδάσκαλος λέγει the Master asks 14:14. W. dat. of pers. and a direct question foll.: Mt 9:28a; 15:34; 16:15; 20:6.
    ⓑ answer (Lucian, Syr. Dea 18; TestSol 5:8 al.; ApcMos 5) Mt 17:25; Mk 8:24; J 1:21; 18:17b. W. dat. of pers. and direct discourse: Mt 4:10; 8:26; 9:28b; 14:17; 15:33; 18:22; 19:7, 20 al. W. dat of pers. and direct discourse introduced by ὅτι Mt 19:8.
    ⓒ order, command, direct, enjoin, recommend more or less emphatically (Syntipas p. 9, 4; Num 32:27; TestSol 4:7 D; TestAbr A 17 p. 98, 21 [Stone p. 44]) τὶ someth. 2 Cl 6:4. ἃ λέγω Lk 6:46. τί τινι command someone (to do) someth. ὅ τι ἂν λέγῃ ὑμῖν J 2:5b (TestAbr A 4 p. 81, 8 [Stone p. 10]); cp. Ac 21:23 (s. Num 32:31). ὅ ὑμῖν λέγω, πᾶσιν λέγω, γρηγορεῖτε the order I give to you I give to everyone: be on your guard! Mk 13:37 (for the formal nuance cp. reff. at end of this parag.). Gener. w. dat. of pers. and direct discourse foll.: Mt 5:44; 6:25; 8:4, 9; 26:52; Mk 3:3, 5; 5:8; 6:10; Lk 6:27; 7:8; J 2:7f. W. dat. of pers. and inf. foll.: Rv 10:9; 13:14; w. an inf. and a negative forbid (X., An. 7, 1, 40) Mt 5:34, 39.—Here belongs χαίρειν τινὶ λέγειν (Epict. 3, 22, 64) extend a greeting to someone, since the greeting consists in saying χαῖρε=‘may you prosper’ 2J 10f. W. ἵνα foll. recommend that, tell to τῷ λαῷ λέγων … ἵνα πιστεύσωσιν Ac 19:4. οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ I do not recommend that anyone should pray about that (sin) 1J 5:16. W. inf. foll.: Ro 2:22.—τάδε λέγει is the formal style of one who is giving an order (introductory formula for the edicts of the Persian kings [IMagnMai 115, 4]; in the OT a favorite method of introducing a prophetic statement [Thackeray p. 11]) Ac 21:11, 8, 12, 18; 3:1, 7, 14 (s. Gerhard, Philol. 64, 1905, 27ff; Thieme 23; GRudberg, Eranos 11, 1911, 177f; LLafoscade, De epistulis imperatorum 1902, 63 and 77. Roman edicts gener. use the simple λέγει as in the praescriptio of SEG IX, 8 I, 1–3 αὐτοκράτωρ Καίσαρ Σεβαστὸς … λέγει; also by Augustus: Jos., Ant., 16, 162; s. MBenner, The Emperor Says ’75).
    ⓓ assure, assert; w. direct discourse foll. Esp. in the formulas λέγω σοι, λ. ὑμῖν, ἀμὴν (ἀμὴν) λ. ὑμῖν (TestAbr A 8 p. 85, 19f [Stone p. 18]) Mt 11:22; 12:31; 19:24; 23:39; Mk 11:24; Lk 4:25; 7:9, 28; 9:27.—Mt 5:26; 6:2, 5; 8:10; Mk 3:28; 9:41; 10:15; Lk 4:24; 18:17, 29; 23:43; J 1:51; 3:3, 5, 11; 5:19, 24f; 6:26, 32 al.
    ⓔ maintain, declare, proclaim as teaching, w. direct discourse foll.: Gal 4:1; 1J 2:4. Foll. by acc. and inf. (X., Symp. 5, 5) Mt 22:23; Mk 12:18; Lk 20:41; 23:2b; Ro 15:8; 2 Ti 2:18. Foll. by ὅτι and direct discourse Mk 12:35b; 1 Cor 15:12. W. dat. of pers. and direct discourse after ὅτι Mt 5:20, 22, 28, 32; 8:11 al. Someth. like interpret εἰς w. ref. to Eph 5:32.—σὺ λέγεις (that is what) you maintain Mt 27:11; Mk 15:2; Lk 23:3 (cp. σὺ εἶπας Mt 26:25 and s. εἶπον 1a). Cp. also Lk 22:70; J 18:37 (s. OMerlier, RevÉtGr 46, ’33, 204–19; Goodsp., Probs. 64–68 [strong affirmative, yes]; MSmith, JBL 64, ’45, 506–10 [intentionally ambiguous, so you say, Tannaitic Parallels to the Gospels, ’51, 27–30]; DCatchpole, NTS 17, ’70/71, 213–26). τί λέγει ἡ γνῶσις; what does Gnosis teach about this? With the answer in direct discourse B 6:9 (cp. Epict. 3, 13, 11 καὶ τί λέγει [i.e., ὁ λόγος ὁ τῶν φιλοσόφων=philosophy]; direct discourse follows).
    ⓕ of written communications (Hdt. 3, 40; 122; 8, 140; UPZ 68, 5 [152 B.C.]; Jos., Ant. 13, 80) 1 Cor 6:5; 7:6; 15:51; 2 Cor 6:13; 8:8; Gal 5:2; Phil 4:11; Col 2:4; Phlm 21, al. in Paul.
    ③ to inform about / tell of someth., speak, report (Diog. L. 1, 31) τινί to someone Mk 7:36. τὶ about someth. (X., Cyr. 1, 2, 16 νῦν λέξομεν τὰς Κύρου πράξεις) τὴν ἔξοδον αὐτοῦ of his death (lit., departure) Lk 9:31. τὰ περὶ τ. βασιλείας Ac 1:3. τὰ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν it is a disgrace even to speak of the things they do Eph 5:12 (Demosth. 10, 27 ὸ̔ … οὔτε λέγειν ἄξιον). τινὶ περί τινος bring a report about someone to someone Mk 1:30; 8:30. Likew. τινί τινα Phil 3:18.
    ④ to identify in a specific manner, call, name (Aeschyl. et al.) w. double acc. (Epict. 2, 19, 19 τί Στωικὸν ἔλεγες σεαυτόν; Diog. L. 8, 88 τὴν ἡδονὴν λέγειν τὸ ἀγαθόν=call pleasure the [real] good; 2 Macc 4:2; Just., D. 61, 1 ἀρχηστρατηγὸν ἑαυτὸν λέγει) τινά τι describe someone as someth. τί με λέγεις ἀγαθόν; why do you call me good? Mk 10:18; Lk 18:19. Δαυὶδ λέγει αὐτὸν κύριον David calls him Lord Mk 12:37. πατέρα ἴδιον ἔλεγεν τὸν θεόν he called God his Father J 5:18. οὐκέτι λέγω ὑμᾶς δούλους I no longer call you slaves 15:15; cp. Ac 10:28; Rv 2:20. Pass. be called, named Mt 13:55; Hb 11:24. ὁ λεγόμενος the so-called (Epict. 4, 1, 51 οἱ βασιλεῖς λεγόμενοι; Socrat., Ep. 14, 7 ὁ λ. θάνατος) λεγόμενοι θεοί so-called gods 1 Cor 8:5 (Herm. Wr. 2, 14 the λεγόμενοι θεοί in contrast to μόνος ὁ θεός. Somewhat differently Jos., Ant. 12, 125 Ἀντίοχος ὁ παρὰ τοῖς Ἕλλησιν θεὸς λεγόμενος). οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λ. περιτομῆς those who are called ‘the uncircumcised’ (i.e. gentiles) by the so-called circumcision (i.e. Jews) Eph 2:11. ὁ λεγόμενος (B-D-F §412, 2; Rob. 1107; cp. BGU 1117, 9 [13 B.C.]; PRyl 133, 11; 137, 19; 2 Macc 12:17; 14:6; 3 Macc 1:3; TestAbr B 13 p. 118, 14 [Stone p. 84]; TestJob 46:5; 47:1; Just., A I, 22, 1, D. 32, 1) who is called … Mt 1:16; 27:17; whose surname is (Appian, Liby. 49 §213 Ἄννων ὁ μέγας λεγόμενος; Jos., Ant. 13, 370, Vi. 4) 10:2; Col 4:11; by name Mt 9:9; 26:3, 14; 27:16; Mk 15:7; Lk 22:47; J 9:11.—Of things: of the name of a star Rv 8:11. Of place-names (BGU 326, 19 [II A.D.]; 2 Macc 9:2; 12:21) Mt 2:23; 26:36; J 4:5; 11:54; 19:13; Ac 3:2; 6:9; Hb 9:3. Of the local, vernacular name λ. Ἑβραϊστί J 5:2 v.l.; 19:17b.—In the transl. of foreign words (which) means: ὅ ἐστιν κρανίου τόπος λεγόμενος which means ‘Place of a Skull’ Mt 27:33b. Cp. also J 4:25; 11:16; 20:24; 21:2. Also ὸ̔ λέγεται 20:16. ὸ̔ λ. μεθερμηνευόμενον which, when translated, means 1:38. ἣ διερμηνευομένη λέγεται Ac 9:36.—Other exx. of the significance mean (Aeschyl. et al.) are Gal 4:1; 2 Cl 6:4; 8:6 Cp. 1bβ.—B. 1253f; 1257; 1277. DELG. M-M. EDNT. TW. Sv. S. λόγος, ῥῆμα, λαλέω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λέγω

  • 18 ἑρμηνεύω

    ἑρμηνεύω (s. prec. two entries) aor. 3 sg. ἡρμήνευσεν (Papias [2:15]); pf. inf. ἑρμηνευκέναι Esth 10:31; pf. pass. ptc. ἡρμηνευμένην 2 Esdr 4:7 (Trag. et al.)
    ① to help someone understand a subject or matter by making it plain, explain, interpret (Pla., Ion, 535a al.; BGU 140, 20 [201/2 A.D.]; Philo) τινί τι someth. to someone Lk 24:27 v.l. Ἰουδαϊσμὸν ἑ. ὑμῖν propound the Judean way (Judaism) to you (w. the implication that interpretation has first been done) IPhld 6:1 (ἑρμ. also means simply proclaim, discourse on, without the idea of interpreting: Soph., Oed. C. 399; Philostrat., Vi. Soph. 2, 14; 2, 22 al.; Celsus 3, 55; SIG 1168, 88 [IV B.C.]; SEG VIII, 551, 39 [I B.C.]).
    ② to render words in a different language, translate (so the act. and mid., X., An. 5, 4, 4; BGU 326 II, 22; PRyl 62; 2 Esdr 4:7; Job 42:17b; TestSol 13:6 P.; EpArist 39; Philo; Jos., Ant. 6, 156, C. Ap. 2, 46) J 1:38 v.l., 42; 9:7 (Stephan. Byz. s.v. Ἱστός: κέλλα ῥαρσάθ, ὸ̔ ἑρμηνεύεται ἱστὸς νηός). Μελχισέδεκ is ἑρμηνευόμενος βασιλεὺς δικαιοσύνης Hb 7:2.—Of translation of Matthew’s work Papias (2:15).—DELG s.v. ἑρμηνεύς. M-M. EDNT. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἑρμηνεύω

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